S2601037:추사-세한도.xml

<?xml version="1.0" encoding="UTF-8"?>

<metadata>
 <calligrapher>김정희(金正喜, 1786–1856)</calligrapher>
 <art_name>추사(秋史), 완당(阮堂)</art_name>
 <genre>문인화(文人畫)</genre>
 <date>1844년(헌종 10, 甲辰)</date>
 <repository>국립중앙박물관</repository>
 <seals>
   <seal location="bottom-right of painting">長毌相忘</seal>
   <seal location="end of preface">正喜</seal>
   <seal location="opening of postscript">阮堂</seal>
   <seal location="end of postscript">秋史</seal>
 </seals>

</metadata>

<hanmun_text>
 <title>歲寒圖</title>
 <dedication>藕船是賞</dedication>
 <signature>阮堂</signature>
 <fact>去年以《晩學》、《大雲》二書寄來，今年又以《藕耕文編》寄來。此皆非世之常有，購之千萬里之遠，積有年而得之，非一時之事也。</fact>
 <social_critique>且世之滔滔，惟權利之是趨，爲之費心費力如此，而不以歸之權利，乃歸之海外蕉萃枯槁之人，如世之趨權利者。</social_critique>
 <citation>太史公云：「以權利合者，權利盡以交疎。」</citation>
 <reflection>君亦世之滔滔中一人，其有超然自拔於滔滔權利之外，不以權利視我耶？太史公之言非耶？</reflection>
 <citation>孔子曰：「歲寒然後知松栢之後凋。」</citation>
 <reflection>松栢是貫四時而不凋者。歲寒以前，一松栢也；歲寒以後，一松栢也。聖人特稱之於歲寒之後。今君之於我，由前而無加焉，由後而無損焉。然由前之君，無可稱；由後之君，亦可見稱於聖人也耶？聖人之特稱，非徒爲後凋之貞操勁節而已，亦有所感發於歲寒之時者也。</reflection>
 <citation>烏乎！西京淳厚之世，以汲鄭之賢，賓客與之盛衰。如下邳榜門，迫切之極矣。悲夫！</citation>
 <signature>阮堂老人書</signature>

</hanmun_text> </text>

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<calligrapher>: 作家
<art_name>: 雅號
<genre>: 구분
<date>: 완성 날짜
<repository>: 소장처
<seals>: 낙관
  location="bottom-right of painting"
  location="end of preface"
  location="opening of postscript"
  location="end of postscript"

<hanmun_text>

<title>: 畫題
<dedication>: 受贈者
<signature>: 서명
<fact>: 발문의 기본 바탕이 되는 사건, 행위 등 대상
<social_critique>: 사회 풍토
<citation>: 인용구
<reflection>: 주관적 감상 서술

</hanmun_text> </text>

S2601037:추사-세한도